What is Cohabitation between Religions? When two romantically attached individuals choose to live together rather than marry, they are said to be cohabiting. Couples that live together are usually emotionally and sexually involved. People who share a living space or refer to themselves as ‘roommates’ are not typically referred to as ‘cohabitants.’ Cohabitation can relate to heterosexual or same-sex couples; however, the term is most usually applied to heterosexual couples. But what do religions think about this matter? This is what we will look at in this matter.
What is Cohabitation between Religions? Islam came to the Arabs and the mission of the Prophet, may God’s prayers and peace be upon him, came at a time when the revelation was cut off after the era of Jesus, peace be upon him, and the Arabs at that time were far from religiousness and its manifestations, worshiping the idols that moved to them from previous nations.
So they did, and they were not worshiped, even if those perished, and knowledge was abolished, they were honored.”
The Arabs also worshiped the idols of the Quran, such as Al-Uzza, Al-Lat, Manat, and Hubal, until the Prophet of Mercy came and brought people out of darkness into the light and from idolatry to worship God alone and faith in it.
And when the Prophet – may God bless him and grant him peace – moved to Medina to build the Islamic state there; He found in it a mixture of religions such as Judaism and Christianity, so he gave them their rights, did their families duties, and the best coexistence with them.
In this article about What is Cohabitation?, the issue of What is Cohabitation between Religions? Will be presented, and how Islam called for it and was keen on it, after explaining what is meant by coexistence and clarifying some of its conditions and precautions.
Inter-religious coexistence means coexistence in language: a source of coexistence, coexistence, it coexists, and coexistence comes in language meaning: living on intimacy and affection, and people coexisting:
If they exist in the same place and time, and coexistence also: a society of many sects, and they live in harmony and harmony among them, and they live in harmony with each other.
Even though they are different in terms of sects, religions, or groups, peaceful coexistence means an environment in which understanding prevails between the groups of the same society away from wars or violence. The drink and the basics of life, regardless of religion and other affiliations, are known to each other by the right of the other without fusion and fusion).
In Islam That all people were created from one soul, which means that they share in the unity of the human origin, as God Almighty said:
(يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا)
All human beings on the face of this earth share in humanity, and therefore Islam guarantees them the right to live and live in dignity.
Without discrimination between them, based on the principle that a person is honored for himself, without paying attention to his religion, race, color, or origin, all members of society are one family, and they have certain rights. They have duties; the Almighty said:
(وَلَقَدْ كَرَّمْنَا بَنِي آدَمَ وَحَمَلْنَاهُمْ فِي الْبَرِّ وَالْبَحْرِ وَرَزَقْنَاهُم مِّنَ الطَّيِّبَاتِ وَفَضَّلْنَاهُمْ عَلَىٰ كَثِيرٍ مِّمَّنْ خَلَقْنَا تَفْضِيلًا)
As for the apparent difference in people’s shapes, colors, races, and languages, it is nothing but evidence of the greatness of God the Creator, his power, and creativity in his creation. The Almighty said:
(وَمِنْ آيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافُ أَلْسِنَتِكُمْ وَأَلْوَانِكُمْ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّلْعَالِمِينَ).
If differences are found in human societies, this should be a natural phenomenon. One group should not be preying on another group because that creates enmity and hatred in the community and raises sectarian strife among its members. To find common interests between them, the Almighty said:
(يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ)
God Almighty indicated in the previous verse that there is no room for differentiation between people except based on piety and closeness to God – the Mighty and Sublime – and the extent to which His laws are applied and adherence to what the Messengers brought about God, the Almighty said:
(إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ)
As for those who did not belong to Islam from other religions that came from God before the advent of Islam and did not believe in God, the Holy Qur’an did not view them with disparagement, or that they were not human, and that they were not entitled to what Muslims are allowed to; Rather, he looked at them with a look of tolerance and leniency, and the Muslim should not be in charge of non-Muslims who go against the sound belief except to invite them to God as a matter of advice.
There is no compulsion in religion as long as they do not hostile to God’s religion and fight it.
(لَّا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَارِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ ۚ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ)
What is Cohabitation? Islam also took into account not to prejudice the covenants or the dhimmis, if there was a dhimma contract between him and the Muslims, the Mustafa – may God’s prayers and peace be upon him – said in this regard:
(من قتل مُعاهَدًا لم يَرَحْ رائحةَ الجنَّةِ، وإنَّ ريحَها توجدُ من مسيرةِ أربعين عامًا)
So their safety is guaranteed by the express command of the Prophet – may God’s prayers and peace be upon him – and assaulting them is a crime that carries its legal punishment.
What is Cohabitation? Among the manifestations of interreligious coexistence are the following: